spiritual4u

The Library Of Spiritual Science

BIOGRAPHY

Meher Baba was a Persian born in India who became a spiritual Master, and late in his life (1954 at age 60) publicly declared that he is the Avatar of this Age.

Educated at St. Vincent's High School in Pune, India, as well as at Deccan College, he led a normal school life, showing no particular inclination toward spiritual matters. At the age of 19, during his first year of college, a short contact with an old Muslim holy woman Hazrat Babajan marked what he said was the beginning of his spiritual awakening. In 1915, at the age of 22, he was hailed as "Parvardigar" (Sufi for 'God as the Almighty Sustainer') by the Indian fakir Sai Baba of Shirdi. He received help from three more spiritual masters, including Upasni Maharaj, who he said revealed to him his spiritual identity as "The Ancient One" in 1921.

Meher Baba lived and traveled in company with a circle of close disciples whom he termed his "mandali" (Sanskrit for 'circle'), both men and women from whom he demanded absolute obedience. He and his mandali voluntarily assumed a life of extreme simplicity. From 1925 to the end of his life, Meher Baba remained silent, communicating by means of an alphabet board or by gesture. Meher Baba spent long periods in seclusion, often fasting, but he would intersperse these periods with wide-ranging travels, public gatherings, and works of charity, including working with lepers, the poor, and the mad. He gave many discourses, which have been collected by his followers.

In 1931 he made the first of many visits to the West. During these travels, a number of western mandali joined him. In the 1940s, along with selected mandali, he traveled incognito about India in what he called "The New Life." On February 10, 1954, Meher Baba declared that he was the Avatar (an incarnation of God).

After two automobile accidents, one in the United States in 1952 and one in India in 1956, his capacity to walk became seriously limited. In 1962 many western followers were invited to meet his Indian mandali in a series of meetings called The East-West Gathering. In 1966, Meher Baba addressed the spreading problem of drug misuse in the West, discrediting its alleged spiritual benefits. After a year of being completely confined to a wheelchair, Meher Baba died on January 31, 1969. His samadhi (tomb-shrine) in Meherabad, India has since become a place of international pilgrimage.

TEACHINGS

Meher Baba's metaphysical views are most notably described in two books by him, Discourses and God Speaks. Meher Baba upheld the concept of nonduality, the view that diverse creation, or duality, is an illusion and that the goal of life is conscious realization of the absolute Oneness of God inherent in all animate and inanimate beings and things.

Meher Baba compares God's original state to an infinite, shoreless ocean which has only unconscious divinity — unaware of itself even though there is nothing but itself. From this state, God had the "whim" to know Himself and asked "Who am I?" In response to this question, creation came into existence. In this analogy, what was previously a still, shoreless Ocean now stirred, forming innumerable "drops" of itself or souls.

Each soul, being formed by God's whim to know Himself, contains within itself the same desire for self-knowledge. In pursuit of the answer to that question (to gain conscious divinity) each soul evolves consciousness through experience of each form in seven kingdoms of evolution, i.e. stone, vegetable, worm, fish, bird, animal, and human. The impressions gathered through experience of these forms in turn seek expression. This need for expression of accumulated impressions gained through the medium of a particular form eventually cannot be accommodated by the form the soul identifies with, necessitating that the soul abandon that form and associate with the next most complex form through which the impressions can be expressed. By this process increasing consciousness is gained.

In this way, the soul experiences (by associating with) and discards (by dissociating from) forms in all the evolutionary kingdoms. According to Meher Baba the final form of the soul's evolution of consciousness is the human form, through which medium full consciousness is attained. Only human consciousness, which is full consciousness, is capable of achieving awareness of its own divinity.

However, although consciousness is full upon the attainment of the first human form, the soul's ages-long accumulation of impressions gathered through evolution prevent it from identifying itself as God, its true being. Instead, human consciousness is preoccupied with expressing its impressions by seeking sensual experiences. Ultimately, however, through the soul's travail through numerous human incarnations encompassing the whole range of opposite human experience (e.g. man/woman, rich/poor, powerful/weak, heterosexual/homosexual etc.), the impressions accumulated through its evolution, as well as those gathered in its human lives, begin to thin and the soul's awareness of a reality beyond its own immediate desires is stirred. This is the beginning of the end of the soul's separate existence. The soul then begins to traverse an inner spiritual path, or involution, through which it gradually eliminates all impressions which cause the appearance of separateness from God.

Once all impressions are gone, the goal of knowing itself as conscious divinity is attained. The drop (soul) once again becomes merged in the Ocean (Over-soul). That is, it realizes its true divine indivisible and eternal nature. It has now answered the question of “Who am I?” with “I am God.”